Evolution and liberalism on the march?

This week on PBS' Nova there was a program about the Dover PA court case involving Intelligent Design. In the program, several people and events from earlier evolution/creation battles were recalled. One person, Phillip E. Johnson, doesn't like evolution and has spent much time on the issue. He's a member of the Discovery Institute, an anti-evolution group that penned the notorious Wedge Document.

If you read the Wikipedia entry for the Wedge Document, you will find at the bottom some references to articles on the evolution controversy. One, in the Washington Post from 2005, Battle on Teaching Evolution Sharpens, contains these lines:

A prominent effort is underway in Kansas, where the state Board of Education intends to revise teaching standards. That would be progress, Southern Baptist minister Terry Fox said, because "most people in Kansas don't think we came from monkeys."

Fox -- pastor of the largest Southern Baptist church in the Midwest, drawing 6,000 worshipers a week to his Wichita church -- said the compromise is an important tactic. "The strategy this time is not to go for the whole enchilada. We're trying to be a little more subtle," he said.

To fundamentalist Christians, Fox said, the fight to teach God's role in creation is becoming the essential front in America's culture war. The issue is on the agenda at every meeting of pastors he attends. If evolution's boosters can be forced to back down, he said, the Christian right's agenda will advance.

"If you believe God created that baby, it makes it a whole lot harder to get rid of that baby," Fox said. "If you can cause enough doubt on evolution, liberalism will die."

Like Meyer, Fox is glad to make common cause with people who do not entirely agree.

"Creationism's going to be our big battle. We're hoping that Kansas will be the model, and we're in it for the long haul," Fox said. He added that it does not matter "who gets the credit, as long as we win."

Terry Fox. Does that name ring a bell? Is should.

In last month's New York Times magazine, in a story titled The Evangelical Crackup. Key excerpt:

The hundred-foot white cross atop the Immanuel Baptist Church in downtown Wichita, Kan., casts a shadow over a neighborhood of payday lenders, pawnbrokers and pornographic video stores. To its parishioners, this has long been the front line of the culture war. Immanuel has stood for Southern Baptist traditionalism for more than half a century. Until recently, its pastor, Terry Fox, was the Jerry Falwell of the Sunflower State — the public face of the conservative Christian political movement in a place where that made him a very big deal.

With flushed red cheeks and a pudgy, dimpled chin, Fox roared down from Immanuel’s pulpit about the wickedness of abortion, evolution and homosexuality. He mobilized hundreds of Kansas pastors to push through a state constitutional ban on same-sex marriage, helping to unseat a handful of legislators in the process. His Sunday-morning services reached tens of thousands of listeners on regional cable television, and on Sunday nights he was a host of a talk-radio program, “Answering the Call.” Major national conservative Christian groups like Focus on the Family lauded his work, and the Southern Baptist Convention named him chairman of its North American Mission Board.

For years, Fox flaunted his allegiance to the Republican Party, urging fellow pastors to make the same “confession” and calling them “sissies” if they didn’t. “We are the religious right,” he liked to say. “One, we are religious. Two, we are right.”

His congregation, for the most part, applauded. Immanuel and Wichita’s other big churches were seedbeds of the conservative Christian activism that burst forth three decades ago. In the 1980s, when theological conservatives pushed the moderates out of the Southern Baptist Convention, Immanuel and Fox were both at the forefront. In 1991, when Operation Rescue brought its “Summer of Mercy” abortion protests to Wichita, Immanuel’s parishioners leapt to the barricades, helping to establish the city as the informal capital of the anti-abortion movement. And Fox’s confrontational style packed ever more like-minded believers into the pews. He more than doubled Immanuel’s official membership to more than 6,000 and planted the giant cross on its roof.

So when Fox announced to his flock one Sunday in August last year that it was his final appearance in the pulpit, the news startled evangelical activists from Atlanta to Grand Rapids. Fox told the congregation that he was quitting so he could work full time on “cultural issues.” Within days, The Wichita Eagle reported that Fox left under pressure. The board of deacons had told him that his activism was getting in the way of the Gospel. “It just wasn’t pertinent,” Associate Pastor Gayle Tenbrook later told me.

Fox, who is 47, said he saw some impatient shuffling in the pews, but he was stunned that the church’s lay leaders had turned on him. “They said they were tired of hearing about abortion 52 weeks a year, hearing about all this political stuff!” he told me on a recent Sunday afternoon. “And these were deacons of the church!”

These days, Fox has taken his fire and brimstone in search of a new pulpit. He rented space at the Johnny Western Theater at the Wild West World amusement park until it folded. Now he preaches at a Best Western hotel. “I don’t mind telling you that I paid a price for the political stands I took,” Fox said. “The pendulum in the Christian world has swung back to the moderate point of view. The real battle now is among evangelicals.” [...]

Fox, meanwhile, is already preparing to do his part to get Wichita’s conservative faithful to the polls next November. Standing before a few hundred worshipers at the Johnny Western Theater last summer, Fox warned his new congregation not to let go of that old-time religion. “Hell is just as hot as it ever was,” he reminded them. “It just has more people in it.”

Fox told me: “I think the religious community is probably reflective of the rest of the nation — it is very divided right now. This election process is going to reveal a lot about where the religious right and the religious community is. It will show unity or the lack of it.”

But liberals, he said, should not start gloating. “Some might compare the religious right to a snake,” he said. “We may be in our hole right now, but we can come out and bite you at any time.”

Because Fox was removed for "political" reasons doesn't necessarily mean that evolution is in the catbird seat, but it's likely that there will be less pressure on science teachers, at least for a while.


posted by Quiddity at 11/14/2007 07:34:00 AM